Sunday Gospel
Reflections
January 25, 2026 Cycle A
John 1:29-34
Reprinted by
permission of the
“Arlington Catholic Herald”
Second Sunday in
Ordinary Time
Lamb of God
by Fr. Joseph M. Rampino
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This Sunday, John the
Baptist, the
great voice crying out ahead of the Messiah, tells us who Jesus
Christ really
is at the heart of his identity and mission. He is “the Lamb of
God, who takes
away the sin of the world,” and he is “the Son of God … who will
baptize with
the Holy Spirit.”
These things John the
Baptist affirms
about Jesus are the essence of his identity, and they lead to
the essence of
our Christian faith.
First, to say that
Christ is the “Lamb
of God” calls to mind all the meaning of ritual sacrifice in the
Old Testament.
Before the coming of Christ, the old law commanded the people
Israel to offer
the lives of animals and portions of the harvest in place of
their own lives as
acts of praise, repentance, and gratitude, renewing friendship
with God and
becoming capable of receiving his blessings. Passover required a
lamb, in
particular, as a sign that the angel of death had spared the
people before they
made their way across the waters of the Red Sea on the way to
the promised
land. To call Jesus the “Lamb of God,” means that in this man,
God has given
the world a sacrificial life, his own, that will make peace
between heaven and
earth and bring humanity into the true promised land of heaven.
Thus, this
title calls to mind both baptism, whereby Christians pass
through water into
supernatural life, and the Eucharist, which is the one sacrifice
of Christ for
all, and which we hail with the title “Lamb of God” before
receiving.
Of course, Jesus of
Nazareth is that
Lamb of God because he is also the Son of God, and God himself.
He longs to
repair the relationship between heaven and earth because he
comes from the
father and loves the father. He knows of the father’s love for
us, and out of
love for him, wants to return us to the father’s house. Because
he loves the
father and delights in the father’s love for him, he desires to
share that
relationship of sonship with as many of us as will receive it.
The fact that
Christ is the Son gives new and deeper meaning to his sacrifice,
which does not
seek merely to erase sin and leave humanity free to do what it
wishes on earth
but seeks to lift forgiven humanity even into God’s own life, to
share eternal
sonship in a way beyond happiness.
Finally, the Lamb of
God, and Son of
God, accomplishes this mission of love by baptizing in the Holy
Spirit. What
does this baptism in the Holy Spirit mean? It is not merely an
intense moment
of conversion, an experience of inspiration that changes the
course of a life.
It is, rather, the moment in which Jesus joins us to himself as
one living
thing in the Holy Spirit, and thus also to the father, as sons
in the one Son
of God. In other words, we are baptized with the Holy Spirit on
the day of our
sacramental baptism.
John the Baptist
announces Jesus’
identity and mission to us today in a prophetic state. He may
not have
understood at the time the full implication of his words. We,
however, in the
age of the church, knowing both baptism and the Eucharist
openly, understand
what John first preached by the Jordan, and so can take unique
comfort and
offer unique praise to the Trinity who has loved us so
overwhelmingly.